Daily Devotionals for June 07

 C.H. Spurgeon Faith's Checkbook   

June 7 

THE SAFEST PLACE 

"And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." John 10:28 

We believe in the eternal security of the saints. First, because they are Christ's, and He will never lose the sheep which He has bought with His blood, and received of His Father. Next, because He gives them eternal life, and if it be eternal, well then, it is eternal, and there can be no end to it, unless there can be an end to hell, and Heaven, and God. If spiritual life can die out, it is manifestly not eternal life, but temporary life. But the Lord speaks of eternal life, and that effectually shuts out the possibility of an end. Observe, further, that the Lord expressly says, "They shall never perish." As long as words have a meaning, this secures believers from perishing. The most obstinate unbelief cannot force this meaning out of this sentence. Then, to make the matter complete, He declares that His people are in His hand, and He defies all their enemies to pluck them out of it. Surely it is a thing impossible even for the fiend of hell. We must be safe in the grasp of an Almighty Saviour. Be it ours to dismiss carnal fear as well as carnal confidence, and rest peacefully in the hollow of the Redeemer's hand. 

C.H. Spurgeon Morning and Evening

JUNE 07 — AM 

“Ye that love the Lord hate evil.” — Psalm 97:10 

Thou hast good reason to “hate evil,” for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer’s tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it “deceitful above all things, and desperately wicked.” Oh, what a creature thou wast when evil had done its utmost with thee, before divine grace interposed! Thou wast an heir of wrath even as others; thou didst “run with the multitude to do evil.” Such were all of us; but Paul reminds us, “but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” We have good reason, indeed, for hating evil when we look back and trace its deadly workings. Such mischief did evil do us, that our souls would have been lost had not omnipotent love interfered to redeem us. Even now it is an active enemy, ever watching to do us hurt, and to drag us to perdition. Therefore “hate evil,” O Christians, unless you desire trouble. If you would strew your path with thorns, and plant nettles in your death-pillow, then neglect to “hate evil”; but if you would live a happy life, and die a peaceful death, then walk in all the ways of holiness, hating evil, even unto the end. If you truly love your Saviour, and would honour Him, then “hate evil.” We know of no cure for the love of evil in a Christian like abundant intercourse with the Lord Jesus. Dwell much with Him, and it is impossible for you to be at peace with sin. “Order my footsteps by Thy Word, And make my heart sincere; Let sin have no dominion, Lord, But keep my conscience clear.” 

JUNE 07 — PM 

“Be zealous.” — Revelation 3:19 

If you would see souls converted, if you would hear the cry that “the kingdoms of this world have become the kingdoms of our Lord”; if you would place crowns upon the head of the Saviour, and His throne lifted high, then be filled with zeal. For, under God, the way of the world’s conversion must be by the zeal of the church. Every grace shall do exploits, but this shall be first; prudence, knowledge, patience, and courage will follow in their places, but zeal must lead the van. It is not the extent of your knowledge, though that is useful; it is not the extent of your talent, though that is not to be despised; it is your zeal that shall do great exploits. This zeal is the fruit of the Holy Spirit: it draws its vital force from the continued operations of the Holy Ghost in the soul. If our inner life dwindles, if our heart beats slowly before God, we shall not know zeal; but if all be strong and vigorous within, then we cannot but feel a loving anxiety to see the kingdom of Christ come, and His will done on earth, even as it is in heaven. A deep sense of gratitude will nourish Christian zeal. Looking to the hole of the pit whence we were digged, we find abundant reason why we should spend and be spent for God. And zeal is also stimulated by the thought of the eternal future. It looks with tearful eyes down to the flames of hell, and it cannot slumber: it looks up with anxious gaze to the glories of heaven, and it cannot but bestir itself. It feels that time is short compared with the work to be done, and therefore it devotes all that it has to the cause of its Lord. And it is ever strengthened by the remembrance of Christ’s example. He was clothed with zeal as with a cloak. How swift the chariot-wheels of duty went with Him! He knew no loitering by the way. Let us prove that we are His disciples by manifesting the same spirit of zeal. 

Daily Devotionals for June 06

 C.H. Spurgeon Faith's Checkbook   

June 6 

HE ALWAYS LISTENS 

"The Lord hath heard my supplication; the Lord will receive my prayer." Ps. 6:9

The experience here recorded is mine. I can set to my seal that God is true. In very wonderful ways He has answered the prayers of His servant many and many a time. Yes, and He is hearing my present supplication, and He is not turning away His ear from me. Blessed be His holy name! What then? Why, for certain the promise which lies sleeping in the Psalmist's believing confidence is also mine. Let me grasp it by the hand of faith: "The Lord will receive my prayer." He will accept it, think of it, and grant it in the way and time which His loving wisdom judges to be best. I bring my poor prayer in my hand to the great King, and He gives me audience, and graciously receives my petition. My enemies will not listen to me, but my Lord will. They ridicule my tearful prayers, but my Lord does not; He receives my prayer into His ear and His heart. What a reception this is for a poor sinner! We receive Jesus, and then the Lord receives us and our prayers for His Son's sake. Blessed be that dear name which franks our prayers so that they freely pass even within the golden gates. Lord, teach me to pray, since thou hearest my prayers. 

C.H. Spurgeon Morning and Evening

JUNE 06 — AM 

“Behold, I am vile.” — Job 40:4 

One cheering word, poor lost sinner, for thee! You think you must not come to God because YOU are vile. Now, there is not a saint living on earth but has been made to feel that he is vile. If Job, and Isaiah, and Paul were all obliged to say “I am vile,” oh, poor sinner, wilt thou be ashamed to join in the same confession? If divine grace does not eradicate all sin from the believer, how dost thou hope to do it thyself? and if God loves His people while they are yet vile, dost thou think thy vileness will prevent His loving thee? Believe on Jesus, thou outcast of the world’s society! Jesus calls thee, and such as thou art. “Not the righteous, not the righteous; Sinners, Jesus came to call.” Even now say, “Thou hast died for sinners; I am a sinner, Lord Jesus, sprinkle Thy blood on me”; if thou wilt confess thy sin thou shalt find pardon. If, now, with all thy heart, thou wilt say, “I am vile, wash me,” thou shalt be washed now. If the Holy Spirit shall enable thee from thy heart to cry Just as I am, without one plea But that Thy blood was shed for me, And that thou bidd’st me come to Thee, O Lamb of God, I come!” thou shalt rise from reading this morning’s portion with all thy sins pardoned; and though thou didst wake this morning with every sin that man hath ever committed on thy head, thou shalt rest to-night accepted in the Beloved; though once degraded with the rags of sin, thou shalt be adorned with a robe of righteousness, and appear white as the angels are. For “now,” mark it, “Now is the accepted time.” If thou “believest on Him who justifieth the ungodly thou art saved.” Oh! may the Holy Spirit give thee saving faith in Him who receives the vilest. 

JUNE 06 — PM 

“Are they Israelites? so am I.” — 2 Corinthians 11:22 

We have here A PERSONAL CLAIM, and one that needs proof. The apostle knew that His claim was indisputable, but there are many persons who have no right to the title who yet claim to belong to the Israel of God. If we are with confidence declaring, “So am I also an Israelite,” let us only say it after having searched our heart as in the presence of God. But if we can give proof that we are following Jesus, if we can from the heart say, “I trust Him wholly, trust Him only, trust Him simply, trust Him now, and trust Him ever,” then the position which the saints of God hold belongs to us — all their enjoyments are our possessions; we may be the very least in Israel, “less than the least of all saints,” yet since the mercies of God belong to the saints AS SAINTS, and not as advanced saints, or well-taught saints, we may put in our plea, and say, “Are they Israelites? so am I; therefore the promises are mine, grace is mine, glory will be mine.” The claim, rightfully made, is one which will yield untold comfort. When God’s people are rejoicing that they are His, what a happiness if they can say, “So AM I!” When they speak of being pardoned, and justified, and accepted in the Beloved, how joyful to respond, “Through the grace of God, SO AM I.” But this claim not only has its enjoyments and privileges, but also its conditions and duties. We must share with God’s people in cloud as well as in sunshine. When we hear them spoken of with contempt and ridicule for being Christians, we must come boldly forward and say, “So am I.” When we see them working for Christ, giving their time, their talent, their whole heart to Jesus, we must be able to say, “So do I.” O let us prove our gratitude by our devotion, and live as those who, having claimed a privilege, are willing to take the responsibility connected with it. 

Daily Devotionals for June 05

 C.H. Spurgeon Faith's Checkbook   

June 5 

IS THERE A DIFFERENCE? 

"But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel." Exod. 11:7 What! Has God power over the tongues of dogs? Can he keep curs from barking? Yes, it is even so. He can even prevent an Egyptian dog from worrying one of the lambs of Israel's flock. Doth God silence dogs, and doggish ones among men, and the great dog at hell's gate? Then let us move on our way without fear. If He lets dogs move their tongues, yet He can stop their teeth. They may make a dreadful noise, and still do us no real harm. Yet, how sweet is quiet! How delightful to move about among enemies, and perceive that God maketh them to be at peace with us! Like Daniel in the den of lions, we are unhurt amid destroyers. Oh, that today, this word of the Lord to Israel might be true to me! Does the dog worry me? I will tell my Lord about him. Lord, he does not care for my pleadings; do thou speak the word of power, and he must lie down. Give me peace, O my God, and let me see thy hand so distinctly in it that I may most clearly perceive the difference which thy grace has made between me and the ungodly! 

C.H. Spurgeon Morning and Evening

JUNE 05 — AM 

“The Lord shut him in.” — Genesis 7:16 

Noah was shut in away from all the world by the hand of divine love. The door of electing purpose interposes between us and the world which lieth in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the gaiety, the pursuits of the multitude we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in. Noah was shut in with his God. “Come thou into the ark,” was the Lord’s invitation, by which He clearly showed that He Himself intended to dwell in the ark with His servant and his family. Thus all the chosen dwell in God and God in them. Happy people to be enclosed in the same circle which contains God in the Trinity of His persons, Father, Son, and Spirit. Let us never be inattentive to that gracious call, “Come, my people, enter thou into thy chambers, and shut thy doors about thee, and hide thyself as it were for a little moment until the indignation be overpast.” Noah was so shut in that no evil could reach him. Floods did but lift him heavenward, and winds did but waft him on his way. Outside of the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety. Noah was so shut in that he could not even desire to come out, and those who are in Christ Jesus are in Him for ever. They shall go no more out for ever, for eternal faithfulness has shut them in, and infernal malice cannot drag them out. The Prince of the house of David shutteth and no man openeth; and when once in the last days as Master of the house He shall rise up and shut the door, it will be in vain for mere professors to knock, and cry Lord, Lord open unto us, for that same door which shuts in the wise virgins will shut out the foolish for ever. Lord, shut me in by Thy grace. 

JUNE 05 — PM 

“He that loveth not knoweth not God.” — 1 John 4:8 

The distinguishing mark of a Christian is his confidence in the love of Christ, and the yielding of his affections to Christ in return. First, faith sets her seal upon the man by enabling the soul to say with the apostle, “Christ loved me and gave Himself for me.” Then love gives the countersign, and stamps upon the heart gratitude and love to Jesus in return. “We love Him because He first loved us.” In those grand old ages, which are the heroic period of the Christian religion, this double mark was clearly to be seen in all believers in Jesus; they were men who knew the love of Christ, and rested upon it as a man leaneth upon a staff whose trustiness he has tried. The love which they felt towards the Lord was not a quiet emotion which they hid within themselves in the secret chamber of their souls, and which they only spake of in their private assemblies when they met on the first day of the week, and sang hymns in honour of Christ Jesus the crucified, but it was a passion with them of such a vehement and all-consuming energy, that it was visible in all their actions, spoke in their common talk, and looked out of their eyes even in their commonest glances. Love to Jesus was a flame which fed upon the core and heart of their being; and, therefore, from its own force burned its way into the outer man, and shone there. Zeal for the glory of King Jesus was the seal and mark of all genuine Christians. Because of their dependence upon Christ’s love they dared much, and because of their love to Christ they did much, and it is the same now. The children of God are ruled in their inmost powers by love — the love of Christ constraineth them; they rejoice that divine love is set upon them, they feel it shed abroad in their hearts by the Holy Ghost, which is given unto them, and then by force of gratitude they love the Saviour with a pure heart, fervently. My reader, do you love Him? Ere you sleep give an honest answer to a weighty question! 

Daily Devotionals for June 03

C.H. Spurgeon Faith's Checkbook   

June 3 

SURE-FOOTEDNESS 

"The Lord God is my strength, and he will make my feet like hind's feet, and he will make me to walk upon mine high places." Hab. 3:19 

This confidence of the man of God is tantamount to a promise; for that which faith is persuaded of is the purpose of God. The prophet had to traverse the deep places of poverty and famine, but he went down hill without slipping, for the Lord gave him standing. Byand-by he was called to the high places of the hills of conflict; and he was no more afraid to go up than to go down. See! The Lord lent him strength. Nay, Jehovah Himself was his strength. Think of that: the Almighty God Himself becomes our strength! Note, that the Lord also gave him sure-footedness. The hinds leap over rock and crag, never missing their foothold. Our Lord will give us grace to follow the most difficult paths of duty without a stumble. He can fit our foot for the crags, so that we shall be at home where apart from God we should perish. One of these days we shall be called to higher places still. Up yonder we shall climb, even to the mount of God, the high places where the shining ones are gathered. Oh, what feet are the feet of faith, by which, following the Hind of the Morning, we shall ascend into the hill of the Lord! 

C.H. Spurgeon Morning and Evening

JUNE 03 — AM 

“These were potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.” — 1 Chronicles 4:23 

Potters were the very highest grade of workers, but “the king” needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord’s work, but it is a great privilege to do anything for “the king”; and therefore we will abide in our calling, hoping that, “although we have lien among the pots, yet shall we be as the wings of a dove covered with silver, and her feathers with yellow gold.” The text tells us of those who dwelt among plants and hedges, having rough, rustic, hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement, but they kept their appointed places, for they also were doing the king’s work. The place of our habitation is fixed, and we are not to remove from it out of whim and caprice, but seek to serve the Lord in it, by being a blessing to those among whom we reside. These potters and gardeners had royal company, for they dwelt “with the king” and although among hedges and plants, they dwelt with the king there. No lawful place, or gracious occupation, however mean, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or gaols, we may go with the king. In all works of faith we may count upon Jesu’s fellowship. It is when we are in His work that we may reckon upon His smile. Ye unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have been found upon dunghills ere now, earthen pots have been filled with heavenly treasure, and ill weeds have been transformed into precious flowers. Dwell ye with the King for His work, and when He writes His chronicles your name shall be recorded.  

JUNE 03 — PM 

“He humbled Himself.” — Philippians 2:8 

Jesus is the great teacher of lowliness of heart. We need daily to learn of Him. See the Master taking a towel and washing His disciples’ feet! Follower of Christ, wilt thou not humble thyself? See Him as the Servant of servants, and surely thou canst not be proud! Is not this sentence the compendium of His biography, “He humbled Himself”? Was He not on earth always stripping off first one robe of honour and then another, till, naked, He was fastened to the cross, and there did He not empty out His inmost self, pouring out His life-blood, giving up for all of us, till they laid Him penniless in a borrowed grave? How low was our dear Redeemer brought! How then can we be proud? Stand at the foot of the cross, and count the purple drops by which you have been cleansed; see the thorn-crown; mark His scourged shoulders, still gushing with encrimsoned rills; see hands and feet given up to the rough iron, and His whole self to mockery and scorn; see the bitterness, and the pangs, and the throes of inward grief, showing themselves in His outward frame; hear the thrilling shriek, “My God, my God, why hast Thou forsaken Me?” And if you do not lie prostrate on the ground before that cross, you have never seen it: if you are not humbled in the presence of Jesus, you do not know Him. You were so lost that nothing could save you but the sacrifice of God’s only begotten. Think of that, and as Jesus stooped for you, bow yourself in lowliness at His feet. A sense of Christ’s amazing love to us has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation to Calvary, then our position will no longer be that of the pompous man of pride, but we shall take the humble place of one who loves much because much has been forgiven him. Pride cannot live beneath the cross. Let us sit there and learn our lesson, and then rise and carry it into practice. 

Daily Devotional for June 01

 C.H. Spurgeon Faith's Checkbook

June 1 

GOD'S PROMISE KEEPS 

"Cast thy bread upon the waters: for thou shalt find it after many days." Eccl. 11:1

 We must not expect to see an immediate reward for all the good we do; nor must we always confine our efforts to places and persons which seem likely to yield us a recompense for our labors. The Egyptian casts his seed upon the waters of the Nile, where it might seem a sheer waste of corn. But in due time the flood subsides, the rice or other grain sinks into the fertile mud, and rapidly a harvest is produced. Let us today do good to the unthankful and the evil. Let us teach the careless and the obstinate. Unlikely waters may cover hopeful soil. Nowhere shall our labor be in vain in the Lord. It is ours to cast our bread upon the waters; it remains with God to fulfill the promise, "Thou shalt find it." He will not let His promise fail. His good word which we have spoken shall live, shall be found, shall be found by us. Perhaps not just yet, but some day we shall reap what we have sown. We must exercise our patience; for perhaps the Lord may exercise it. "After many days," says the Scripture, and in many instances those days run into months and years, and yet the Word stands true. God's promise will keep; let us mind that we keep the precept, and keep it this day. 

C.H. Spurgeon Morning and Evening

JUNE 01 — AM 

“The evening and the morning were the first day.” — Genesis 1:5 

Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then little wonder is it if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the blaze of noon even in my soul concerns, I must expect at seasons to mourn the absence of my former joys, and seek my Beloved in the night. Nor am I alone in this, for all the Lord’s beloved ones have had to sing the mingled song of judgment and of mercy, of trial and deliverance, of mourning and of delight. It is one of the arrangements of Divine providence that day and night shall not cease either in the spiritual or natural creation till we reach the land of which it is written, “there is no night there.” What our heavenly Father ordains is wise and good. What, then, my soul, is it best for thee to do? Learn first to be content with this divine order, and be willing, with Job, to receive evil from the hand of the Lord as well as good. Study next, to make the outgoings of the morning and the evening to rejoice. Praise the Lord for the sun of joy when it rises, and for the gloom of evening as it falls. There is beauty both in sunrise and sunset, sing of it, and glorify the Lord. Like the nightingale, pour forth thy notes at all hours. Believe that the night is as useful as the day. The dews of grace fall heavily in the night of sorrow. The stars of promise shine forth gloriously amid the darkness of grief. Continue thy service under all changes. If in the day thy watchword be labour, at night exchange it for watch. Every hour has its duty, do thou continue in thy calling as the Lord’s servant until He shall suddenly appear in His glory. My soul, thine evening of old age and death is drawing near, dread it not, for it is part of the day; and the Lord has said, “I will cover him all the day long.” 

JUNE 01 — PM 

“He will make her wilderness like Eden.” — Isaiah 51:3 

Methinks, I see in vision a howling wilderness, a great and terrible desert, like to the Sahara. I perceive nothing in it to relieve the eye, all around I am wearied with a vision of hot and arid sand, strewn with ten thousand bleaching skeletons of wretched men who have expired in anguish, having lost their way in the pitiless waste. What an appalling sight! How horrible! a sea of sand without a bound, and without an oasis, a cheerless graveyard for a race forlorn! But behold and wonder! Upon a sudden, upspringing from the scorching sand I see a plant of renown; and as it grows it buds, the bud expands — it is a rose, and at its side a lily bows its modest head; and, miracle of miracles! as the fragrance of those flowers is diffused the wilderness is transformed into a fruitful field, and all around it blossoms exceedingly, the glory of Lebanon is given unto it, the excellency of Carmel and Sharon. Call it not Sahara, call it Paradise. Speak not of it any longer as the valley of deathshade, for where the skeletons lay bleaching in the sun, behold a resurrection is proclaimed, and up spring the dead, a mighty army, full of life immortal. Jesus is that plant of renown, and His presence makes all things new. Nor is the wonder less in each individual’s salvation. Yonder I behold you, dear reader, cast out, an infant, unswathed, unwashed, defiled with your own blood, left to be food for beasts of prey. But lo, a jewel has been thrown into your bosom by a divine hand, and for its sake you have been pitied and tended by divine providence, you are washed and cleansed from your defilement, you are adopted into heaven’s family, the fair seal of love is upon your forehead, and the ring of faithfulness is on your hand — you are now a prince unto God, though once an orphan, cast away. O prize exceedingly the matchless power and grace which changes deserts into gardens, and makes the barren heart to sing for joy.